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The Quran Commentaries for Muslim women who belong to their own religion, because it is unlawful for Jewish, Christian or Magian women to see them without their clothes on, or their slaves female slaves, not male slaves, or male attendants who lack vigour or male attendants who belong to their husbands who have no desire for women: And let them not stamp their feet their anklets so as to reveal what they hide of their adornment so that strange men know what they hide of their adornment.
And turn unto Allah together and repent of all sins whether great or small, O believers, in order that ye may succeed in order that you escape Allah's wrath and chastisement.
And repent all together to God, O you who have faith! The allusion is that the servant has an adornment that it is not permissible to make manifest, just as women have private parts and that it is not permissible for them to show their adornment. In the same way, if someone makes manifest to the people the adornment of his secret core, such as the limpidness of his states and the purity of his acts, the adornment turns into a stain, unless he makes manifest something to someone that he did not do on his own or undertake.
That is an exception, because he will not be taken to task for something that he did not himself determine or undertake. He commands the faithful generally to repent. The repentance of the common people is from slips, the repentance of the elect from heedlessness, and the repentance of the elect of the elect from observing the attributes of mortal nature. The repentance of the common people is to turn from disobedience to obedience. The repentance of the elect is to come from seeing obedience to seeing success-giving; instead of seeing their own obedience, they see the Real's success-giving.
The repentance of the elect of the elect is to turn from the contemplation of success-giving to the contemplation of the Success-Giver. The limit of the gaze of the common people is their own acts. The field of the gaze of the elect is the attributes. The locus of the gaze of the elect of the elect is the majesty of the Essence. It has also been said that He commanded all to repent so that the disobedient would not be shamed by turning back to Him alone.